A problemática social do trabalho rural no sudeste do estado do Pará

Abstract

The principle of human dignity translates the idea that the core value of companies, law and the contemporary state is the human person, in his simplicity, regardless of their economic status, social or intellectual. The principle advocates the centrality of social order juspolítica and around the human being, tying the other principles, rules, measures and practical approaches. This is the highest principle of constitutional law, spreading, with great intensity, with respect to the valuation of work, and therefore also one of the main principles of the Labor Law. The legal systems installed by the 1988 Federal Constitution, the principle of human dignity was raised to the core of the constitutional system of the country and the core of its legal system, political and social. Pass the dignity to be, therefore, a principle (and therefore command legal instigator and conductor). But not only: it is fundamental principle of every legal system. Human dignity shall be, therefore, the Constitution, the foundation of life of the country, inspiring and normative legal principle, and, finally, the whole purpose of economic order. Thus, for the Brazilian constitutional order, the dignity of human being is injured if he / she is deprived of instruments for minimal social statement. The slave or forced labor to slave status, viola, numerous provisions of law positivised, very provocative, the dignity of human beings, in that it denies the worker the minimum conditions of survival. However, now called slave labor has the same characteristics of the system of slavery that once existed in the country. The modern form of slavery followed its sophistication: he replaced the prison chains by the lack of freedom in being able to achieve a dignified life. Social exclusion provided by the inaccessibility to employment means incarceration of the dignity of the individual and the revocation of his citizenship status. It is also responsible for the perpetuation of a vicious circle: those excluded from work and education are often confused with members of the formless mass of social marginality. Giving work, and in decent conditions, then, is how to give the man the rights which follow from this attribute of its own: a dignity. When it comes to work where there is a reduction of man to a condition analogous to slavery, that done, it is imperative to consider violated the principle of human dignity, because there is decent work if the man is reduced to this condition. As it sees fit perfectly, the ILO, "The abusive control of a human being over another is the antithesis of decent work"